Hard work won't get them anywhere. But according to Crystal Simeoni, an expert on gender and economic policy, Kenyan society encourages sugar relationships in other ways too. In fact she has had unprotected sex with multiple sugar daddies, who then have sex with other women, as well as with their wives, exposing all of these partners to the risk of sexually transmitted diseases. But her determination to feed and educate her child coexists with a naked ambition to become rich and famous through modelling and music. The millions of fans scrolling through their Instagram posts, though, are not blind. After decades of women struggling for the right to vote, to own land, to go to school, she argues, the "choice" to engage in sugar relationships is steeped in contradiction. There are concerns about the morality of their lifestyle, but also about its consequences for their health.
Na which young girl no dey fear hunger? The sugar daddy has probably been around, in every society, for as long as the prostitute. The lines are blurred. And the fortunes of a woman dependent on a sponsor can change in an instant - either for better or worse. Eva's experience is transactional sex in its most unvarnished form - a hurried one-off encounter, driven by desperation. Older men have always used gifts, status, and influence to buy access to young women. George Paul Meiu, who studies transactional relationships between men of Kenya's Samburu tribe and older European women, has described how their youth and good looks have become valuable commodities in Kenya's beach resorts. But as most of those dependent on sugar relationships are female, they have dominated the public debate. Another two years down the line, he gave Shiro a plot of land in Nyeri county as a show of commitment. Having made it to the top, though, they often begin to cultivate a different image - presenting themselves as independent, self-made businesswomen and encouraging Kenyan girls to work hard and stay in school. The millions of fans scrolling through their Instagram posts, though, are not blind. It's like they just want company, they want someone to talk to," she says. In exchange, he gets to sleep with Shiro whenever he feels like it. If women have become more willing to profit financially from their youth and beauty, she says, it's partly because of Kenya's gross economic inequalities, lack of social mobility, and widespread corruption. Jane, the student, makes a distinction, arguing that "in these relationships, things are done on your terms", and Dr Kirsten Stoebenau, a social scientist who has researched transactional sex in Kenya, agrees that this is significant. She used the remaining Kenyan shillings she had in her wallet and took a bus to the city centre, where she looked for the first man who would pay to have sex with her. She says that her religious parents brought her up with traditional values, but she has made her own choices. Kerubo, a year-old from Kisii in Western Kenya, maintains that she has control of her relationship with her sugar daddy, Alfred. But when I ask her about safe sex, this illusion quickly evaporates. THE STUDENT Jane, a year-old Kenyan undergraduate who readily admits to having two sponsors, sees nothing shameful in such relationships - they are just part of the everyday hustle that it takes to survive in Nairobi, she says. But now, increasingly, it's driven by vanity. One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money. She also insists that her relationships with Tom and Jeff, both married, involve friendship and intimacy as well as financial exchange. Two years into their relationship, the man moved her into a new apartment because he wanted her to be more comfortable. Even within the family, most Kenyan girls have it drummed into them from an early age that they must marry a rich man, not a poor one.
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