But during the last decade, there has been growing demand for legal reform that will adopt a version of the Nordic model. Public opinion appears to be wavering: According to the prostitution-as-harm narrative, women are harmed by the practice of selling sex, in a way that must be addressed by law. A series of physical problems typify prostitution: One notable example is a project by Tali Koral, an Israeli anti-prostitution activist. Each had in average clients a year. A legal model often linked to this narrative was introduced by Sweden in , and is widely known as the Nordic model.
What should law do about it, if anything? The prostitution-as-harm narrative is supported by worldwide research. This model abolishes prostitution and criminalises the men who buy sex rather than the women who sell it. All the efforts were aborted, but now a new bill is being promoted, and the Justice Ministry has formed a committee to evaluate whether legal reform is due. They are framed as manifestations of human rights when deriving from free choice. In my view, separating prostitution from sex trafficking, for instance on the basis of choice and agency, fails to recognise the harms of prostitution at large and the duty to address them. Additionally women in prostitution face social infamy , which means humiliation, contempt and harm to dignity — a toll exacted from all women in prostitution, even from those who manage to avoid physical and emotional abuses or trauma-related harms. Women in prostitution are more frequently diagnosed as suffering from post-traumatic stress disorder. What kind of links are there between prostitution and sex trafficking? Sex trafficking is a criminal offence in Israel. Joining the club Awareness of the social infamy suffered by women in prostitution, as well as the trauma many of them suffer is growing in Israel. State responsibility to alleviate these harms inevitably comes to many minds when thinking of a solution. In the past few years, a number of bills proposing the adoption of such a model have been brought to the Israeli parliament. But when the discussion shifts towards prostitution, the unanimity evaporates, and a highly polemic discourse takes its place. Owing to insistent campaigns led by activists, alongside an increasing number of cultural representations that depict prostitution as a highly precarious practice, a backlash against the sex-work narrative is growing. There is a reasonable chance that Israel will eventually join the small club of countries that have embraced the prostitution-as-harm approach and reformed their law accordingly. The situation in Israel The existing Israeli law basically supports the sex-work narrative. A growing backlash Meanwhile, an intense debate goes on, echoed across different media platforms. Public opinion, government policy and the law courts, cooperating in rare accord, unwaveringly reject sex trafficking. One notable example is a project by Tali Koral, an Israeli anti-prostitution activist. A series of physical problems typify prostitution: Messenger How should the selling of sex be treated? Such questions ignite vigorous controversies around the world, and Israel is no exception. Each had in average clients a year. According to the prostitution-as-harm narrative, women are harmed by the practice of selling sex, in a way that must be addressed by law. Still, it is difficult to decisively predict whether Israel will introduce legal reform addressing the harms of prostitution.
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